۞
Hizb 45
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Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it. 13 We sent to them two Messengers and they rejected both of them as liars. Then We strengthened them with a third (Messenger). They said: “We have been sent to you as Messengers.” 14 But they said: 'You are only humans like ourselves. The Merciful has not sent down anything, your speech is but lies' 15 They said, "Our Lord knows that we have been sent to you. 16 And on us is naught but manifest preaching. 17 Said [the others]: "Truly, we augur evil from you! Indeed, if you desist not, we will surely stone you, and grievous suffering is bound to befall you at our hands!" 18 They said, "Your evil augury be with you! Is it because you are admonished about the truth? Surely, you are a people transgressing all bounds!" 19 At that, a man came running from the farthest end of the city, [and] exclaimed: "O my people! Follow these message-bearers! 20 follow those who do not ask any recompense from you and are rightly-guided. 21 For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back? 22 "Shall I take besides Him aliha (gods), if the Most Beneficent (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me? 23 In that case I shall most surely be in clear error: 24 Messengers, listen to me. I believe in your Lord." 25 It was said, "Enter Paradise." He said, "I wish my people could know 26 Of that on account of which my Lord has forgiven me and made me of the honored ones! 27 ۞ And We sent not down upon his people, after him, any host out of heaven; neither would We send any down. 28 It was only a single blast which made them extinct. 29 How regretful for the servants. There did not come to them any messenger except that they used to ridicule him. 30 Have they not seen how many generations, living before them, had We destroyed and they cannot ever come back to them? 31 They shall every one of them be arraigned before Us. 32
۞
Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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