۞
Hizb 53
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Hast thou received the story of the honoured guests of Abraham? 24 When they came to him, they said: "Peace." He answered: "Peace." They were a people he did not recognise. 25 He went quietly to his wife and returned to his guests with a fat, roasted calf. 26 and placed it before them. "Will you not eat?" he said, 27 He felt afraid of them; but they said: "Have no fear," and gave him the good news of a wise son. 28 Then his wife came forward, crying and beating her brow. She said, "I am surely a barren, old woman." 29 They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower." 30 ۞ 'Messengers' said he (Abraham), 'what is your errand' 31 They said, “We have been sent towards a guilty nation.” 32 to bring down upon them showers of marked lumps of clayy. 33 marked out in thy Sustainer's sight for [the punishment of] such as have wasted their own selves." 34 Then we brought forth such believers as were there. 35 But We found in it only one household of those who had surrendered themselves, 36 And We left therein a sign for those who fear the painful punishment. 37 And in Musa also was a lesson, when We sent him unto Fir'awn with authority manifest. 38 But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman." 39 So We seized him and his armies, and threw them into the sea, for he was worthy of blame. 40 And in Ad: When We sent upon them the destructive wind. 41 which turned everything it approached into dust. 42 And in Thamud, when it was said to them, "Enjoy yourselves for a time." 43 But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed; 44 So they were not able to stand, nor could they help themselves. 45 (So were) the people of Nuh (Noah) before them. Verily, they were a people who were Fasiqun (rebellious, disobedient to Allah). 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.