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Say (O Muhammad SAW): " My Lord! If You would show me that with which they are threatened (torment), 93 My Lord! then set me not among the wrongdoing folk. 94 And indeed, We are able to show you what We have promised them. 95 (O Muhammad)! Repel evil in the best manner. We are well aware of all that they say about you. 96 Say: "My Lord, I seek refuge in You from the evil promptings of the devils. 97 "And I seek refuge with Thee O my Lord! lest they should come near me." 98 Until, when death comes to one of them (those who join partners with Allah), he says: "My Lord! Send me back, 99 "So that I may do good in that which I have left behind!" No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected. 100 For when the Trumpet is blown, that day there shall be no kinship any more between them, neither will they question one another. 101 then those whose scales weigh heavy with good works will be successful. 102 And those whose scales are light are those who lose their souls, in hell abiding. 103 The fire lashes their faces and therein are shriveled lips. 104 "Were not My messages read out to you? But you denied them." 105 They will say, “Our Lord! Our ill-fate overcame us, and we were the astray people.” 106 Lord, take us out of this and if we sin again, we shall certainly be unjust". 107 [But] He will say: "Away with you into this [ignominy]! And speak no more unto Me! 108 Surely there was a party of My servants who said: O our Lord! we believe, so do Thou forgive us and have mercy on us, and Thou art the best of the Merciful ones. 109 but you made them a target of your derision to the point where it made you forget all remembrance of Me; and you went on and on laughing at them. 110 Today I shall recompense them for their patience, for it is they that have won. 111 God will ask them, "How many years did you live in your graves?" 112 They will say: "We stayed a day or part of a day: but ask those who keep account." 113 He shall say, 'You have tarried but a little, did you know. 114 Deem ye that We have created you in vain and that unto Us ye are not to be returned? 115 God is the most exalted King and the Supreme Truth. He is the only God and the Lord of the Gracious Throne. 116 He, who invokes another deity along with God, a deity of whose divinity he has no proof, will be brought to account by his Lord. Certainly, those who deny the truth shall never prosper. 117 Say: "My Lord, forgive and have mercy. You are the best of the merciful." 118
Almighty Allah's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.