۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Beneficent, the Merciful
HaMeem 1 I swear by the Book that makes manifest (the truth). 2 We have indeed sent it down in a blessed night – indeed it is We Who warn. 3 Therein (that night) is decreed every matter of ordainments. 4 determined as a bidding from Us, (We are ever sending) 5 in pursuance of thy Sustainer's grace [unto man]. Verily, He alone is all-hearing, all-knowing, 6 The Lord of the heavens and the earth and what is between them, if you would be sure. 7 There is only One Lord. It is He who gives life and causes things to die. He is your Lord and the Lord of your forefathers. 8 Nay, but they [who lack inner certainty] are but dying with their doubts. 9 WAIT, THEN, for the Day when the skies shall bring forth a pall of smoke which will make obvious [the approach of the Last Hour,] 10 Which will envelop the people; this is a painful punishment. 11 O our Sustainer, relieve us of suffering, for, verily, we [now] believe [in Thee]!" 12 But how will they take heed? Such are they that a Messenger came to them clearly expounding the Truth, 13 Yet they turned away from him and said: one tutored, one distraced. 14 Verily We shall remove the torment for a while; but verily ye shall revert. 15 On the Day We inflict the direst scourge upon all sinners, We will certainly exact retribution. 16 ۞ And indeed We tried before them Fir'aun's (Pharaoh) people, when there came to them a noble Messenger [i.e. Musa (Moses)], 17 "Give in unto me, O God's bondmen! Verily, I am an apostle [sent] unto you, worthy of trust! 18 "And be not arrogant as against Allah: for I come to you with authority manifest. 19 I take refuge with my Lord and your Lord lest you stone me. 20 If you do not believe in me, leave me alone." 21 (But they were aggressive), so he [Musa (Moses)] called upon his Lord (saying): "These are indeed the people who are Mujrimun (disbelievers, polytheists, sinners, criminals, etc.)." 22 God said, "Set out with My servants by night, for you will certainly be pursued. 23 And leave the sea intervening; surely they are a host that shall be drowned. 24 How many were the gardens, springs, 25 And fields and grand palaces! 26 and what prosperity they had rejoiced in! 27 Such was their end, and what had been theirs We gave to other people to inherit. 28 And the heaven and the earth wept not for them, nor were they reprieved. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.