۞
1/2 Hizb 41
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He illustrates an example for you from your own selves; do you have for yourselves, among the bondmen you possess, partners in the sustenance We have bestowed upon you, thereby you become equal in respect of it you fearing them the way you fear each other? This is how We illustrate detailed signs for the people of intellect. 28 And still those who are unjust follow their own desires without having any knowledge. Then who can guide those whom God has let go astray? There shall be none to help them. 29 Then set your face upright for religion in the right state-- the nature made by Allah in which He has made men; there is no altering of Allah's creation; that is the right religion, but most people do not know-- 30 ۞ Turn towards Him and be dutiful to Him; be firm in devotion, and do not become an idolater, 31 Of those who split up their religion and became schismatics, each sect exulting in its tenets. 32 (Such are human beings) that when any misfortune befalls them, they cry to their Lord, penitently turning to Him. But no sooner that He lets them have a taste of His Mercy than some of them begin associating others with their Lord in His Divinity 33 So as to deny what We have given them. Please yourselves for a time; you will come to know soon. 34 Have We sent down a charter to them which mentions what they associate with Him? 35 When We give men a taste of Our benevolence they start rejoicing in it. When misfortune befalls them as a result of what they have done themselves, they begin to despair. 36 Are they, then, not aware that it is God who grants abundant sustenance, or gives it in scant measure, unto whomever He wills? In this, behold, there are messages indeed for people who will believe! 37 So give the near relative, the needy, and the wayfarer their due -- that is best for those who seek God's pleasure: such men are the ones who will surely prosper. 38 That which you give in usury so that it increases in other people's wealth, will not increase with Allah; but the charity you give desiring the Face of Allah, to those, they shall be recompensed many times over. 39 Allah is He Who created you and provided food for you, then He causeth you to die, and then He shall quicken you. Is there any of your associate-gods that doth aught of that? Hallowed and exalted be He above that which they associate! 40
۞
1/2 Hizb 41
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.