۞
Hizb 58
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Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, most benevolent, ever-merciful
۞ Say: It has been revealed to me that a company of Jinns listened (to the Qur'an). They said, 'We have really heard a wonderful Recital! 1 which guides people to the right path and we believe in it. We shall never consider anyone equal to our Lord; 2 He -- exalted be our Lord's majesty! has not taken to Himself either consort or a son. 3 and that “the foolish among us have been wont to say outrageous things about Allah”; 4 'And verily, we thought that men and jinns would not utter a lie against Allah. 5 But there were certain men of mankind who would take refuge with certain men of the jinn, and they increased them in vileness, 6 'And they thought as you thought, that Allah will not send any Messenger (to mankind or jinns). 7 "We went near the heavens but found it to be full of strong guards and shooting flames. 8 'And verily, we used to sit there in stations, to (steal) a hearing, but any who listens now will find a flaming fire watching him in ambush. 9 And that we know not whether evil is meant for those who are on earth or whether their Lord means to bring them good: 10 'There are among us some that are righteous, and some the contrary: we follow divergent paths. 11 We knew that we could never challenge God whether we stayed on earth or fled elsewhere. 12 ‘And that when we heard the guidance, we accepted faith in it; so whoever accepts faith in his Lord, has no fear neither of any loss nor of any injustice.’ 13 And that some of us are those who submit, and some of us are the deviators; so whoever submits, these aim at the right way: 14 However, the deviators from the Truth will be the fuel for hell". 15 (Say): "If they keep to the right path We shall give them water in abundance to drink 16 So that We might try them with respect to it; and whoever turns aside from the reminder of his Lord, He will make him enter into an afflicting chastisement: 17 The places of worship belong to God; so call not, along with God, upon anyone. 18 When the devotee of God stood up to invoke Him (the jinns) crowded upon him (to listen). 19
۞
Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.