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Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allah, inclining toward truth, and he was not of those who associate others with Allah. 120 He rendered thanks to Allah for His bounties so that Allah chose him (for His favours) and directed him to the Right Way. 121 And We gave him good in this world, and in the Hereafter he shall be of the righteous. 122 Then We revealed to you: Follow the faith of Ibrahim, the upright one, and he was not of the polytheists. 123 The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ. 124 Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided. 125 And if you punish (your enemy, O you believers in the Oneness of Allah), then punish them with the like of that with which you were afflicted. But if you endure patiently, verily, it is better for As-Sabirin (the patient ones, etc.). 126 Endure, then, with patience [all that they who deny the truth may say] - always remembering that it is none but God who gives thee the strength to endure adversity - and do not grieve over them, and neither be distressed by the false arguments which they devise: 127 God is verily with those who are pious and devout, and those who are doers of good. 128
God the Almighty always says the truth.
End of Surah: The Bee (Al-nahl). Sent down in Mecca after The Cave (Al-Kahf) before Noah (Noah)
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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