Have you not seen that your Lord increases the shadow. Had He wanted He would have made it stationary], and has made the sun their guide. 45 Then We draw it back to Us, withdrawing it little by little. 46 It is He who made the night a mantle for you, and sleep for repose; and made the day a time for rising. 47 It is He who loosens the winds, bearing glad tidings before the Hands of His Mercy, and We have sent down pure water from the heaven, 48 In order that We may revive a dead city with it, and give it to the many beasts and men that We have created, to drink. 49 We have indeed turned it about amongst them, so that they may remember; yet most men refuse all but unbelief. 50 Had it been Our Will, We could have sent a warner to every centre of population. 51 So do not obey the disbelievers, and strive against them with the Qur'an a great striving. 52 ۞ It is He who has joined the two seas; one palatable and sweet, the other bitterly salty and has established a barrier between them as a partition. 53 And it is He Who created man from water, then appointed relatives and in-laws for him; and your Lord is All Able. 54 Yet they worship, instead of Allah, those who can neither benefit them nor harm them: more than this, the disbeliever has become a helper of every rebel against his Lord. 55 We have sent you only as a bearer of glad tidings and as a warner. 56 Say, "I do not ask you for any recompense for this except that anyone who so wishes should take the right path to his Lord." 57 O Muhammad trust in that Allah Who is Ever-Living and will never die' Glorify Him with His praise, for He alone is sufficient to be aware of the sins of His servants. 58 who created the heavens and the earth, and what between them is, in six days, then sat Himself upon the Throne, the All-compassionate: ask any informed of Him! 59 And when it is said to them: "Prostrate to the Most Beneficent (Allah)! They say: "And what is the Most Beneficent? Shall we fall down in prostration to that which you (O Muhammad SAW) command us?" And it increases in them only aversion. ۩ 60