۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
Has there reached you the story of the honored guests of Abraham? - 24 When they entered upon him, they said: Peace. Peace, said he, a strange people. 25 Then he turned quickly to his household, and brought a fatted calf, 26 And he set it before them, and said: wherefore eat ye not? 27 He felt afraid of them; but they said: "Have no fear," and gave him the good news of a wise son. 28 Then his wife drew near vociferating, and smote her face, and said: an old barren woman! 29 They said: "Thus said your Lord. He is indeed all-wise and all-knowing." 30 ۞ Said Ibrahim, “What is your task, O the sent angels?” 31 They said: verily we are sent unto a people, guilty. 32 To send down upon them stones of baked clay. 33 "Marked as from thy Lord for those who trespass beyond bounds." 34 Then We evacuated those of the Believers who were there, 35 But We did not find therein save a (single) house of those who submitted (the Muslims). 36 We left therein evidence for those who fear the painful torment. 37 AND IN [the story of Pharaoh and] Moses, too, [We left the same message: for] when We sent him unto Pharaoh with [Our] manifest authority, 38 But he turned away with his forces and said: A magician or a mad man. 39 We seized him and his army and threw them into the sea. He himself was to be blamed. 40 And [you have the same message] in [what happened to the tribe of] Ad, when We let loose against them that life-destroying wind 41 It spared nothing that it reached, but blew it into broken spreads of rotten ruins. 42 And in Samood: When it was said to them: Enjoy yourselves for a while. 43 But in their pride they turn away from the commandment of their Lord and the thunderbolt struck them whilst they were looking; 44 So they were not able to stand, nor could they help themselves. 45 Before all these We destroyed the people of Noah: they were a wicked people. 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.