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And verily it is a revelation of the Lord of the worlds. 192 which the truthful spirit has carried down 193 into your heart, so that you may be a warner, 194 In eloquent Arabic. 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 Is it not a sign to them that the learned men of the Israelites know it? 197 Had We revealed it to a man of obscure tongue 198 And he had recited it unto them, they would not have believed in it. 199 Thus have We caused it (the denial of the Quran) to enter the hearts of the Mujrimun (criminals, polytheists, sinners, etc.). 200 who will not believe in it, until they see the painful chastisement 201 so that it will come upon them suddenly, while they are not aware, 202 Then they will say: "Shall we be respited?" 203 What! do they still seek to hasten on Our punishment? 204 Just think: If We let them enjoy (the good things of life) for a few years more, 205 and then the chastisement of which they were being warned were to come upon them, 206 of what avail would their past enjoyment be to them? 207 And We destroyed not a city but it had its warners. 208 To remind, and We are never unjust. 209 And it is not the Shayatin (devils) who have brought it (this Quran) down, 210 for, neither does it suit their ends, nor is it in their power [to impart it to man]: 211 Truly, they are expelled from hearing. 212 So do not invoke with Allah another deity and [thus] be among the punished. 213 and warn your nearest kinsmen; 214 And lower thy wing to the Believers who follow thee. 215 And if they disobey thee, say thou: verily I am quit of that which ye work. 216 Have trust in the Mighty, the Merciful, 217 Who sees you when you stand up. 218 And your movement among those who prostrate. 219 Verily! He, only He, is the All-Hearer, the All-Knower. 220 Should I tell you to whom the satans come? 221 They descend upon every calumniator, sinner. 222 who lends an ear to them, and most of them are liars. 223 And as for the poets -- it is the misled who follow them. 224 Have you not seen that they wander distract in every valley, 225 And they speak what they do not do? 226 Except those [poets] who believe and do righteous deeds and remember Allah often and defend [the Muslims] after they were wronged. And those who have wronged are going to know to what [kind of] return they will be returned. 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.