Then whosoever does righteous works, while believing, his striving will not go unappreciated. We record them all for him. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 until Gog and Magog are let loose, and begin swooping from every mound, 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 Had these indeed been gods they would not have gone there. But (as it is), all of you shall ever abide in it." 99 They will bray in it and not be able to hear anything in it. 100 But for those whom We had decided to favour with good reward, they shall be kept far removed from Hell. 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 They will not be affected by the great terror. The angels will come to them with this glad news: "This is your day which was promised to you." 103 The Day whereon We shall roll up the heaven like as the rolling up of a scroll for books. Even as We began the first creation, We shall restore it: a promise binding upon Us; verily We have been the Doers. 104 We have written in the Psalms, after the Remembrance: 'The righteous among My worshipers shall inherit the earth' 105 Lo! there is a plain statement for folk who are devout. 106 We sent thee not save as a mercy for the peoples. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 Then if they turn away, say thou: I have proclaimed unto you all alike, and I know not whether nigh or far is that which ye are promised, 109 He knows your spoken words and what you hide. 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him). 112