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And [mention] when your Lord called Moses, [saying], "Go to the wrongdoing people - 10 the people of Pharaoh, will they not fear God? 11 He said, “My Lord, I fear that they will deny me.” 12 and my chest will become constricted and my tongue will not be loosed (in my speech), therefore, send to Aaron. 13 And they have a crime against me, so I fear that they will kill me. 14 He said, “Not like this (any more); both of you go with Our signs, We are with you, All Hearing.” 15 They came to the Pharaoh and said, "We are the Messengers of the Lord of the Universe. 16 so send forth with us the Children of Israel." 17 Fir'awn said: brought we not thee up amongst us as a child? And thou tarriedst amongst us for many years of thy life? 18 And thou didst the deed thou didst, being one of the ungrateful!' 19 [Moses] said, "I did it, then, while I was of those astray. 20 Then I fled from you when I feared you, and my Lord bestowed on me wisdom and made me one of the sent ones. 21 And this is the favor with which you oblige me: You have made the Israelites your slaves. 22 Fir'awn said: and what is the Lord of the worlds? 23 He said: The Lord of the heavens and the earth and what is between them, if you would be sure. 24 Pharaoh said to those around him, "Did you hear?" 25 He said: Your Lord and the Lord of your fathers. 26 (Pharaoh) said: "Truly your messenger who has been sent to you is a veritable madman!" 27 He said: The Lord of the east and the west and what is between them, if you understand. 28 (Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!" 29 (Moses) said: "Even if I showed you something clear (and) convincing?" 30 [Pharaoh] said, "Then bring it, if you should be of the truthful." 31 Thereupon [Moses] threw down his staff - and lo! it was a serpent, plainly visible; 32 And he drew out his hand, and behold, it was white to all beholders! 33
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.