Then whosoever does righteous works, while believing, his striving will not go unappreciated. We record them all for him. 94 It is ordained that no nation We have destroyed shall ever rise again, 95 Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. 96 and nigh has drawn the true promise, and behold, the eyes of the unbelievers staring: 'Alas for us! We were heedless of this; 'nay, we were evildoers.' 97 Indeed, you [disbelievers] and what you worship other than Allah are the firewood of Hell. You will be coming to [enter] it. 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 They will groan in pain therein, but no one will listen to them. 100 But those for whom a good reward had been fore-ordained by Us, will be far removed from it, 101 They will not hear its sound, while they are, in that which their souls desire, abiding eternally. 102 The greatest terror shall not grieve them, and the angels will receive them: 'This is the Day you have been promised' 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 We have already written in the Psalms following the Reminder, "My righteous servants shall inherit the earth." 105 Verily there is a message in this for people who are devout. 106 And We have not sent you but as a mercy to the worlds. 107 Say: 'It is revealed unto me only that your God is One God; do you then surrender?' 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112