۞
3/4 Hizb 53
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The Moon (Al-Qamar)
55 verses, revealed in Mecca after The Comet (Al-Taareq) before S (Saad)
In the name of Allah, the Beneficent, the Merciful
The Hour hath drawn nigh, and the moon hath been rent in sunder. 1 And if they see a miracle they turn aside and say: Transient magic. 2 They have rejected it and have followed their own desires, but all matters will be settled (by God). 3 And withal, there has come unto them many a tiding that should have restrained [their arrogance]: 4 far-reaching wisdom [was held out to them]: but [since] all warnings have been of no avail, 5 Therefore turn away from them; on the day when the announcer will call towards a severe unknown matter 6 Their eyes cast down, going forth from their graves as if they were scattered locusts, 7 Hastening towards the caller, the disbelievers will say: "This is a hard Day." 8 ۞ The people of Noah, who lived before them, had also rejected (Our guidance). They rejected Our servant and said, "He is an insane person so let us drive him away". 9 So he prayed to his Lord: "I am helpless, deliver me." 10 So We opened the gates of heaven, with water pouring forth. 11 and made the earth to gush with fountains, and the waters met for a matter decreed. 12 And We carried him on a (ship) made of planks and nails, 13 Floating under Our Eyes, a reward for him who had been rejected! 14 And We left it for a sign. Is there any that will remember? 15 So how did My punishment turn out, and My threats? 16 And certainly We have made the Quran easy for remembrance, but is there anyone who will mind? 17 TO THE TRUTH gave the lie [the tribe of] Ad: and how severe was the suffering which I inflicted when My warnings were disregarded! 18 Indeed, We sent upon them a screaming wind on a day of continuous misfortune, 19 Which snatched away men as though they were palm trees pulled out by the roots. 20 And how [severe] were My punishment and warning. 21 And certainly We have made the Quran easy for remembrance, but is there anyone who will mind? 22
۞
3/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.