۞
Hizb 51
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The Dunes (Al-Ahqaaf)
35 verses, revealed in Mecca after Kneeling (Al-Jaatheyah) before Drivers of the Winds (Al-Dhaareyaat)
In the name of God, The Most Gracious, The Dispenser of Grace
۞ Ha-Mim. 1 The sending down of the Book is from Allah, the Almighty, the Wise. 2 We created not the heavens and the earth and all that is between them save with truth, and for a term appointed. But those who disbelieve turn away from that whereof they are warned. 3 Proclaim, (O dear Prophet Mohammed peace and blessings be upon him), “What is your opinion regarding those whom you worship other than Allah show me which part of the earth they have created, or do they own any portion of the heavens? Bring to me a Book preceding this (Qur’an), or some remnants of knowledge, if you are truthful.” 4 And who is more astray than he who calleth beside Allah, unto such as will answer it not till the Day of Resurrection and who are of their call unaware. 5 And when mankind are gathered together (at the Resurrection), they will be hostile to them and reject their worship (altogether)! 6 And when Our manifest revelations are rehearsed unto them those who disbelieve say of the truth when it hath come to them: this is magic manifest. 7 Nay! they say: He has forged it. Say: If I have forged it, you do not control anything for me from Allah; He knows best what you utter concerning it; He is enough as a witness between me and you, and He is the Forgiving, the Merciful. 8 Say, “I am not something new* among the Noble Messengers, nor do I know (on my own) what will happen to me** or with you; I only follow that which is divinely revealed to me, and I am purely a Herald of clear warning. (* I am like the earlier ones. ** My knowledge comes due to divine revelations.) 9 Say: "Have you given thought [to how you will fare] if this be truly [a revelation] from God and yet you deny its truth? - even though a witness from among the children of Israel has already borne witness to [the advent of] one like himself, and has believed [in him,] the while you glory in your arrogance [and reject his message]? Verily, God does not grace [such] evildoing folk with His guidance!" 10
۞
Hizb 51
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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