۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
Also, remember Our worshiper Job. He called out to his Lord, (saying): 'satan has afflicted me with harm and pain' 41 Urge with your foot; here is a cool washing-place and a drink. 42 And We bestowed his household to him and one more similar to it – as a mercy from Us, and as a remembrance for the people of intellect. 43 "And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! 44 AND CALL to mind Our servants Abraham and Isaac and Jacob, [all of them] endowed with inner strength and vision: 45 Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter). 46 Lo! in Our sight they are verily of the elect, the excellent. 47 And remember Isma'il and Al-Yas'a and Zul-kifl; all of the excellent ones. 48 This is an admonition, and verily for the God-fearing is a happy retreat: 49 The gardens of perpetuity, the doors are opened for them. 50 Reclining on pillows, in it they ask for fruits and drinks in plenty. 51 ۞ And with them are the pure spouses, who do not set gaze upon men except their husbands, of single age. 52 This it is that ye are promised for the Day of Reckoning. 53 Indeed this is Our sustenance, which will never end. 54 This (for the virtuous); but for the transgressors the evil destination, 55 Hell; they shall enter it, so evil is the resting-place. 56 All this (is for them); so let them taste boiling water and pus, 57 And other Penalties of a similar kind, to match them! 58 Here is an army rushing blindly with you. (Those who are already in the Fire say): No word of welcome for them. Lo! they will roast at the Fire. 59 They shall say: Nay! you-- no welcome to you: you did proffer it to us, so evil is the resting-place. 60 They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire! 61 And they will say, "Why do we not see men whom we used to count among the worst? 62 “Did we mock at them or did our eyes turn away from them?” 63 Indeed, that is truth - the quarreling of the people of the Fire. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.