۞
3/4 Hizb 56
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Prohibition (Al-Tahreem)
12 verses, revealed in Medina after The Wall (Al-Hujuraat) before Mutual Blaming (Al-Taghaabun)
In the name of God, The Most Gracious, The Dispenser of Grace
۞ O PROPHET! Why dost thou, out of a desire to please [one or another of] thy wives, impose [on thyself] a prohibition of something that God has made lawful to thee? But God is much-forgiving, a dispenser of grace: 1 Allah has already ordained for you [Muslims] the dissolution of your oaths. And Allah is your protector, and He is the Knowing, the Wise. 2 The Prophet confided a certain matter to one of his wives but thereafter she disclosed it, then Allah revealed what she had done to him. He made part of it known and another part not. And when he acquainted her with it, she said: 'Who has told you this' He replied: 'I was told of it by the Knower, the Aware' 3 If you two (wives of the Prophet SAW, namely 'Aishah and Hafsah) turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet SAW likes), but if you help one another against him (Muhammad SAW), then verily, Allah is his Maula (Lord, or Master, or Protector, etc.), and Jibrael (Gabriel), and the righteous among the believers, and furthermore, the angels are his helpers. 4 It may be that if he divorces you his Lord will give him in your place better wives than yourselves, women who have surrendered, believing, obedient, penitent worshippers and given to fasting; who were (previously) married, and virgins too. 5 O ye who believe! protect yourselves and your households from a Fire the fuel whereof is mankind and stones, over which are angels, stern, strong; they disobey not Allah in that which He commandeth them, and do that which they are commanded. 6 [Hence,] O you who are bent on denying the truth, make no [empty] excuses today: [in the life to come] you shall be but recompensed for what you were doing [in this world]. 7
۞
3/4 Hizb 56
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.