۞
Hizb 53
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Have you heard the story of Abraham's honored guests? 24 When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace, [you are] a people unknown. 25 So he hurried to the house and brought a fatted calf, 26 and laid it before them, saying: “Will you not eat?” 27 And he felt from them apprehension. They said, "Fear not," and gave him good tidings of a learned boy. 28 So hearing his wife went forth shouting. She struck her face and exclaimed: “A barren old woman am I.” 29 They said: “So has your Lord said (that you shall have a boy). Surely He is Most Wise, All-Knowing.” 30 ۞ Abraham asked, "What is your errand, O messengers?" 31 They said, "We have been sent to a people (deep) in sin;- 32 To send down upon them stones of clay, 33 Marked by your Lord for the Musrifun (polytheists, criminals, sinners those who trespass Allah's set limits in evil-doings by committing great sins). 34 Thus We brought forth from therein who were believers. 35 but We found not therein except one house of those that have surrendered themselves. 36 We left therein evidence for those who fear the painful torment. 37 And in Musa (Moses) (too, there is a sign). When We sent him to Fir'aun (Pharaoh) with a manifest authority. 38 But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!" 39 So We seized him and his armies, and threw them into the sea, for he was worthy of blame. 40 There is also evidence of the Truth in the story of Ad whom We struck with a violent wind 41 It spared nothing that it reached, but blew it into broken spreads of rotten ruins. 42 And in Thamud, when We said to them: "Enjoy yourselves for a while;" 43 Then they disdained the command of their Lord; wherefore the bolt laid hold of them even while they looked on. 44 They were unable to stand up, nor were they helped. 45 And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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