۞
Juz 20 ▼

1/4 Hizb 39
< 332 >
< random >
▼ 27 The Ant
Al-Naml 6 of 7
And those who disbelieve say, "When we have become dust as well as our forefathers, will we indeed be brought out [of the graves]? 67 Indeed, we were promised this - we and our forefathers - in the past as well; it is nothing but fables of ancient times!" 68 Say: "Go ye through the earth and see what has been the end of those guilty (of sin)." 69 And grieve thou not for them, nor be in distress because of what they plot (against thee). 70 They also say: "When will this promise (come to pass)? (Say) if ye are truthful." 71 Say, "It may be that a part of what you would hasten on is close behind you." 72 Surely thy Lord is bountiful to men; but most of them are not thankful. 73 Surely, your Lord knows what they hide in their hearts and what they reveal. 74 And not a thing is there hidden in heaven and earth but it is in a Manifest Book. 75 BEHOLD, this Qur'an explains to the children of Israel most [of that] whereon they hold divergent views; 76 and, verily, it is a guidance and a grace unto all who believe [in it]. 77 Certainly your Lord will decide between them in His wisdom, He is the Almighty, the All Knowing, 78 Wherefore put thy trust in Allah; verily thou art on manifest truth. 79 Surely you cannot make the dead hear you, nor can you make the deaf hear your call if they turn back in flight, 80 You cannot guide the straying blind ones. You can only make hear those who believe in Our revelations submissively. 81 ۞ And when the Word falls on them, We will bring out from the earth a beast that shall speak to them: 'Indeed the people were not certain of Our verses.' 82
۞
Juz 20 ▼

1/4 Hizb 39
< 332 >
< random >
▼ 27 The Ant
Al-Naml 6 of 7
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.