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Say, [O Muhammad], "My Lord, if You should show me that which they are promised, 93 O my Lord, put me not among the people of the evildoers.' 94 And verily We are Able to show thee that which We have promised them. 95 Respond to the injustice (done to you) with the better deed. We know best what they attribute to God. 96 And say: 'O my Lord, I seek refuge in You from evil suggestions of the satans. 97 I seek refuge in You lest they come to me." 98 Till, when death comes to one of them, he says, 'My Lord, return me; 99 “Perhaps I may do some good deeds in what I have left behind”; this is just a word that he utters from his mouth; and confronting them is a barrier until the day in which they will be raised. 100 Then when the Trumpet is blown there will be no lineage among them that Day, nor will they ask of each other. 101 then those whose scales weigh heavy with good works will be successful. 102 And the ones whose scales prove light it is they who put their lives into ruin, remaining in hell forever. 103 Their faces will be scorched by flames, and they will grin and scowl within it. 104 Were not My communications recited to you? But you used to reject them. 105 They will say, "Our Lord, our wretchedness overcame us, and we were a people astray. 106 Get us out of this, O Lord. If we transgress we will surely be sinful." 107 He shall say: Go away into it and speak not to Me; 108 "A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!" 109 "But ye treated them with ridicule, so much so that (ridicule of) them made you forget My Message while ye were laughing at them! 110 Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]." 111 He shall say, 'How long have you tarried in the earth, by number of years?' 112 They will say: We tarried a day or part of a day, but ask those who keep account. 113 [Whereupon] He will say: "You have spent there but a short while: had you but known [how short it was to be]! 114 Deemed ye then that We had created you for naught, and that ye would not be returned unto Us? 115 High Exalted be Allah, the King, the Truth. There is no god except He, the Lord of the Noble Throne. 116 He, who invokes another deity along with God, a deity of whose divinity he has no proof, will be brought to account by his Lord. Certainly, those who deny the truth shall never prosper. 117 And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful." 118
True are the words of Allah the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.