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For [thus it was:] when We told the angels, "Prostrate yourselves before Adam!" - they all prostrated themselves, save Ibis, who refused [to do it]; 116 We said, "Adam, [Satan] is an enemy to you and to your wife. Let him not turn you both out of Paradise and thus make you come to grief. 117 In Paradise you will experience no hunger, nakedness, 118 “And that you never feel thirsty nor hot sunshine hurt you.” 119 But the devil whispered to him, saying: O Adam! Shall I show thee the tree of immortality and power that wasteth not away? 120 Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray. 121 Thereafter, [however,] his Sustainer elected him [for His grace,] and accepted his repentance, and bestowed His guidance upon him, 122 (And) said: "Go down hence together, one the enemy of the other. Then will guidance come to you from Me; and whoever follows My direction will neither be disgraced nor be miserable. 123 But as for him who shall turn away from remembering Me - his shall be a life of narrow scope and on the Day of Resurrection We shall raise him up blind." 124 He shall say, 'O my Lord, why hast thou raised me blind, and I was wont to see?' 125 He will say, “Similarly did Our signs come to you but you forgot them; and in the same way, nobody will heed you today.” 126 And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring. 127 Is it not a guidance to them, how many generations We destroyed before them in whose dwelling places they walk? Surely, in this there are signs for those of reason. 128
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.