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And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat. 33 And We have placed therein gardens of the date-palm and grapes, and We have caused springs of water to gush forth therein, 34 That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks? 35 All glory belongs to the One Who has created pairs out of what grow from the earth, out of their soul and out of that which they do not know. 36 And a sign for them is the night; We strip it of the day and lo, they are in darkness. 37 And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing. 38 We have determined the stations of the moon, so that (after its wanderings) it returns as a dried up inflorescent spike of dates. 39 [and] neither may the sun overtake the moon, nor can the night usurp the time of day, since all of them float through space [in accordance with Our laws]. 40 Another sign for them is that We carried their offspring in the laden Ark. 41 and [that] We create for them things of a similar kind, on which they may embark [in their travels]; 42 And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved 43 Except as a mercy from Us and provision for a time. 44 But when it is said to them, "Beware of what is before you and what is behind you; perhaps you will receive mercy... " 45 And never came an Ayah from among the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it. 46 And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed? Ye are in naught else than error manifest. 47 They say, "When will this promise be fulfilled, if you are truthful?" 48 They await just one scream, which will overcome them while they are involved in worldly disputes. 49 Then they cannot make bequest, nor can they return to their own folk. 50
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.