O YOU who have attained to faith! Do not attempt to pray while you are in a state of drunkenness, [but wait] until you know what you are saying; nor yet [while you are] in a state requiring total ablution, until you have bathed - except if you are travelling [and are unable to do so]. But if you are ill, or are travelling, or have just satisfied a want of nature, or have cohabited with a woman, and can find no water - then take resort to pure dust, passing [therewith] lightly over your face and your hands. Behold, God is indeed an absolver of sins, much-forgiving. 43 Have you not seen those to whom a portion of the Book was given? They purchased error for themselves, and wish that you too lose the right way? 44 But God knows your enemies well: and sufficient is God to protect you, and sufficient is God for all help. 45 Some Jews tampered with the words (altering) their places saying: 'We have heard and we disobey' and 'Hear, without hearing' and 'Observe us (Ra'ina, in Hebrew means evil)', twisting with their tongues traducing religion. But if they had said: 'We have heard and obey' and 'Hear' and 'Regard us' it would have been better for them, and more upright; but Allah has cursed them for their disbelief, so they do not believe, except a few. 46 O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers (of old time). The commandment of Allah is always executed. 47 Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly fabricated a tremendous sin. 48 Art thou not aware of those who consider themselves pure? Nay, but it is God who causes whomever He wills to grow in purity; and none shall be wronged by as much as a hair's breadth. 49 See how they attribute their own lying inventions to God. This is in itself a flagrant sin! 50