۞
Juz 27 ▼

Hizb 54
< 468 >
< random >
▼ 55 The All Compassionate
Al-Rahman 1 of 3
The All Compassionate (Al-Rahman)
78 verses, revealed in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
۞ The Beneficent 1 has taught the Koran. 2 He created man 3 and He has taught him the Explanation. 4 The sun and moon revolve to a computation; 5 The plants and trees prostrate before Him. 6 He raised the heavens and set up the measure, 7 In order that you may not corrupt the balance. 8 And establish the measures justly, nor decrease the due weight. 9 It is He Who has spread out the earth for (His) creatures: 10 Therein are fruits, date-palms producing sheathed fruit-stalks (enclosing dates). 11 and grain growing tall on its stalks, and sweet-smelling plants. 12 Which then of the bounties of your Lord will you deny? 13 He has created man from dry, rotten clay like the potter's, 14 and He created the jinn of a smokeless fire. 15 Which of your Lord's wonders would you deny? 16 [He is] the Sustainer of the two farthest points of sunrise, and the Sustainer of the two farthest points of sunset. 17 Which is it, of the favours of your Lord, that ye deny? 18 He has let loosed the two seas (the salt water and the sweet) meeting together. 19 In-between the twain is a barrier which they pass not. 20 Which, then, of the benefits of your Lord will ye twain belie? 21 Pearls and corals come from both. 22 Then which of the Blessings of your Lord will you both (jinns and men) deny? 23 Also, His are the ships that run, raised up like mountains upon the sea. 24 So O men and jinns! Which favour of your Lord will you deny? 25
۞
Juz 27 ▼

Hizb 54
< 468 >
< random >
▼ 55 The All Compassionate
Al-Rahman 1 of 3
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.