۞
Hizb 32
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T H (Taa Haa)
135 verses, revealed in Mecca after Mary (Maryam) before The Inevitable (Al-Waaqe'ah)
In the name of Allah, Most Gracious, Most Merciful
۞ Ta Ha 1 We have not sent down this Qur’an upon you (O dear Prophet Mohammed peace and blessings be upon him) for you to fall into hardship! (Either because he used to pray at length during the night or because he was distressed due to the disbelievers not accepting faith.) 2 Nay, it is a reminder to him who fears: 3 A revelation from Him Who created the earth and the high heavens. 4 The Most Beneficent (Allah) Istawa (rose over) the (Mighty) Throne (in a manner that suits His Majesty). 5 His is what is in the heavens and what is in the earth and what is between them two and what is beneath the ground. 6 And if thou say anything aloud, [He hears it] since, behold, He knows [even] the secret [thoughts of man] as well as all that is yet more hidden [within him]. 7 Allah - there is no god but He. His are the most excellent names. 8 And has there come to you the story of Musa (Moses)? 9 When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance." 10 But when he came close to it, a voice called out: "O Moses! 11 “Indeed I am your Lord, therefore take off your shoes; indeed you are in the holy valley of Tuwa!” 12 I Myself have chosen thee; therefore give thou ear to this revelation. 13 I am God, and there is no god but I, so serve Me, and observe acts of prayer to remember Me. 14 Verily the Hour is coming - I wish to conceal it - in order that every one may be requited according to that which he hath endeavoured. 15 Let not the unbelievers who follow their vain desires make you forget the Day of Judgment, lest you will perish." 16 And what is in your right hand, O Moses?" 17 "It's my staff," he answered; "I lean on it, and fell leaves for my goats with it, and I have other uses for it." 18 He said: 'Moses, cast it down' 19 So he cast it down, and thereupon it turned into a sliding serpent. 20 He said: Grasp it and fear not. We shall return it to its former state. 21 And face what is to come with patience, your hand will not be tarnished with blame: Another sign 22 “In order that We may show you Our great signs.” 23 "Go thou to Pharaoh, for he has indeed transgressed all bounds." 24
۞
Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.