۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
O YOU APOSTLES! Partake of the good things of life, and do righteous deeds: verily, I have full knowledge of all that you do. 51 And indeed this, your religion, is one religion, and I am your Lord, so fear Me." 52 But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself. 53 So leave thou them in their perplexity for a time. 54 Deem they that in the wealth and sons wherewith We enlarge them. 55 We are busy lavishing on them all kinds of good? Nay, they do not perceive the reality of the matter. 56 Verily, [only] they who stand in reverent awe of their Sustainer, 57 And those who in the signs of their Lord do believe. 58 And those who do not associate (aught) with their Lord, 59 And those who give what they give (in alms) while their hearts are full of fear that to their Lord they must return, 60 those vie in good works, outracing to them. 61 We do not burden a soul beyond capacity, for We have a record that tells the truth. No wrong will be done to any one. 62 Nay, but their hearts are in perplexity as to this, and they have deeds besides that that they are doing. 63 until We seize with Our chastisement those of them that are given to luxuriant ways. They will then begin to groan. 64 Supplicate not this day! Assuredly ye will not be helped by Us. 65 "My Signs used to be rehearsed to you, but ye used to turn back on your heels- 66 Insolently, treating them like tales told at night." 67 Then have they not reflected over the Qur'an, or has there come to them that which had not come to their forefathers? 68 Or is it that they have not recognized their Apostle, so that they deny him? 69 or you said that he is possessed by satan? In fact, he has brought you the truth, but most of you dislike it. 70 Had the truth followed their fancies, the heavens, the earth, and all who live in them would have surely been corrupted. No, We brought them their Remembrance; but from their Remembrance they turn away. 71 Do you (O dear Prophet Mohammed – peace and blessings be upon him) ask any fee from them? So the reward of your Lord is the best; and He is the Best Provider of Sustenance. 72 and, most surely, you are calling them to a straight path. 73 And indeed those who do not believe in the Hereafter are deviated from the Straight Path. 74 ۞ And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly. 75 We seized them with the punishment, but they did not surrender to their Lord, nor will they humble themselves 76 Until when We have opened before them a door of severe punishment, immediately they will be therein in despair. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.