Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say: I am only a warner, and there is no god but Allah, the One, the Subduer (of all): 65 the Lord of the heavens and the earth and all that is in between them, the Most Mighty, the Most Forgiving.” 66 Say: It is a message of importance, 67 [how can] you turn away from it?" 68 "I had no knowledge of the chiefs (angels) on high when they were disputing and discussing (about the creation of Adam). 69 it has only been revealed to me that I am a plain warner." 70 (Remember) when your Lord said to the angels: "Truly, I am going to create man from clay". 71 And when I have made him and have breathed into him of My spirit. Fall down in homage before him." 72 So the angels prostrated themselves, all of them together: 73 Except Iblees; he was arrogant and became among the disbelievers. 74 [Allah] said, "O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant [then], or were you [already] among the haughty?" 75 He replied: “I am nobler than he. You created me from fire and created him from clay.” 76 (Allah) said: "Then get out from here, for verily, you are outcast. 77 My condemnation will be with you until the Day of Judgment!" 78 He said, “My Lord! Therefore give me respite till the day when all will be raised.” 79 (Allah) said: "Verily! You are of those allowed respite 80 till the Appointed Day." 81 Said he, 'Now, by Thy glory, I shall pervert them all together, 82 "Except Thy Servants amongst them, sincere and purified (by Thy Grace)." 83 He (Allah) said: 'This is the truth, and I speak the truth: 84 "That I will certainly fill Hell with thee and those that follow thee,- every one." 85 (O Prophet), tell them: “I do not ask you for any recompense for the performance of this task; nor am I given to affectation. 86 "This is no less than a Message to (all) the Worlds. 87 “And you will come to know of its tidings, after a while.” 88
Almighty Allah's Truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.