Juz 27 ▼
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Prostration
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▼ 53 The Stars
Al-Najm 3 of 3
Hast thou considered him who turns his back 33 Who gives but little, and is niggardly? 34 Does he have knowledge of the hidden, so he can foresee? 35 Or is he not informed with what is in the Pages (Scripture) of Musa (Moses), 36 And of Ibrahim, who was most obedient? 37 That no bearer of burdens will bear the burden of another 38 And that man will not obtain anything except what he strove for? 39 And that his endeavour shall be presently observed. 40 Thereafter he shall be recompensed therefor with the fullest recompense. 41 And that the end is only towards your Lord? 42 and that it is He alone who causes [you] to laugh and to weep; 43 and that it is He alone who deals death and grants life; 44 And that He createth the pair, the male and the female. 45 From Nutfah (drops of semen male and female discharges) when it is emitted; 46 And that on Him is the bringing forth a second time; 47 And that it is He Who enricheth and preserveth property. 48 And that He it is Who is the Lord of Sirius; 49 It was He who totally destroyed the former 'Ad 50 and Thamood, and He did not spare them, 51 as well as the people of Noah before them - [since,] verily, they all had been most willful in their evildoing and most overweening 52 just as He thrust into perdition those cities that were overthrown 53 and then covered them from sight forever. 54 Then which of the gifts of thy Lord, (O man,) wilt thou dispute about? 55 This is a (Prophet) like that of the ancient warners (Prophets). 56 The near event draws nigh. 57 There shall be none besides Allah to remove it. 58 Will you, then, wonder at this? 59 Or do you laugh, and do you not weep 60 Will you remain proudly heedless? 61 Prostrate yourselves before God, and worship Him alone! ۩ 62
Almighty Allah's Truth.
End of Surah: The Stars (Al-Najm). Sent down in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
Juz 27 ▼
۩
Prostration
< 464 >
< random >
▼ 53 The Stars
Al-Najm 3 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.