Juz 27 ▼
۩
Prostration
< 464 >
< random >
▼ 53 The Stars
Al-Najm 3 of 3
Observedest thou him who turned away? 33 And gave a little, then stopped (giving)? 34 Does he have knowledge of the unseen, so he sees? 35 Or, has he not been told of that which is in the Scrolls of Moses 36 And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (what Allah ordered him to do or convey), 37 that no soul shall bear the burden of another; 38 and that a man shall have to his account only as he has laboured, 39 And that his effort will soon be scrutinised? 40 Then shall he be rewarded for it with the fullest reward- 41 And that the end is only towards your Lord? 42 And that it is He Who made (you) laugh and made (you) cry? 43 And that He it is Who giveth death and giveth life; 44 and He it is Who created the two kinds, the male and the female, 45 From a drop of liquid, when it is added? 46 And that only upon Him is the next revival? 47 And that He it is Who enriches and gives to hold; 48 And that it is He who is the Lord of Sirius 49 And that He destroyed the former 'A-ad. 50 and Thamud, leaving no trace [of them,] 51 And the people of Nuh (Noah) aforetime, verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah)]. 52 just as He thrust into perdition those cities that were overthrown 53 So that there covered them that which did cover. 54 Then which of thy Lord's bounties disputest thou? 55 This is a warning just like those of former times. 56 What is to come is imminent. 57 None besides Allah can avert it, (or advance it, or delay it). 58 Do you then marvel at this discourse, 59 Why do you laugh rather than weep? 60 indulging in carelessly idle games? 61 Bow instead in adoration before God and worship Him. ۩ 62
True are the words of God the Almighty.
End of Surah: The Stars (Al-Najm). Sent down in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
Juz 27 ▼
۩
Prostration
< 464 >
< random >
▼ 53 The Stars
Al-Najm 3 of 3
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.