۞
Juz 20 ▼

Hizb 40
< 339 >
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▼ 28 Stories
Al-Qasas 6 of 9
۞ NOW, INDEED, We have caused this word [of Ours] to reach mankind step by step, so that they might [learn to] keep it in mind. 51 (As to) those whom We gave the Book before it, they are believers in it. 52 When it is recited to them, they say, "We believe in it. It is the Truth from our Lord. We were Muslims before it was revealed". 53 They will be given double the reward, the recompense of their patience – and they repel evil with good, and spend part of what We have provided them. 54 And when they hear indecent speech, they ignore it and say, “For us are our deeds and for you are your deeds; peace be to you (good bye); we are not interested in the ignorant.” 55 Verily thou shalt not guide whomsoever thou lovest, but Allah shall guide whomsoever He will. And He knoweth best who are the guided. 56 They say, "If we were to follow your guidance, we should be uprooted from our land." But have We not established for them a safe haven to which fruits of every kind are brought as a provision from Ourself? But most of them have no knowledge. 57 And how many a city have We destroyed that exulted in their living! And yonder are their dwellings which have not been inhabited after them unless for a little while; and verily We! We have been the inheritors. 58 And never does your Lord destroy towns until He sends a Noble Messenger to their principal town, reciting Our verses to them; and We never destroy towns unless its people are unjust. 59 And whatever you have been given, is a usage in the life of this world and its adornment; and that which is with Allah is better and more lasting; so do you not have sense? 60
۞
Juz 20 ▼

Hizb 40
< 339 >
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▼ 28 Stories
Al-Qasas 6 of 9
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.