And indeed We sent Moses with Our signs and with a clear authority 96 to Pharaoh and his Council. But they followed the command of Pharaoh, and Pharaoh's command was not right minded. 97 [And so] he shall go before his people on the Day of Resurrection, having led them [in this world] towards the fire [of the life to come]; and vile was the destination towards which they were led 98 A curse was sent to follow them in this world and then upon them on the Day of Resurrection. Evil is the offering to be offered. 99 That is (something) of the tidings of the townships (which were destroyed of old). We relate it unto thee (Muhammad). Some of them are standing and some (already) reaped. 100 We wronged them not, but they wronged themselves. So their aliha (gods), other than Allah, whom they invoked, profited them naught when there came the Command of your Lord, nor did they add aught (to their lot) but destruction. 101 Such is the seizing of your Lord, when He seizes the evildoing villages. His seizing is painful, stern. 102 In this surely is a sign for him who fears the torment of the Hereafter, the day when mankind will be assembled together, which will be a day when all things would become evident. 103 And We defer it only to a term already reckoned. 104 And when the appointed Day comes, no one shall even dare to speak except by the leave of Allah. Then some will be declared wretched, others blessed. 105 As for those who will be wretched (on that day) they will be in the Fire; sighing and wailing will be their portion therein, 106 for as long as the heavens and the earth exist, unless your Lord decides otherwise. Your Lord will certainly accomplish whatever He wants. 107 ۞ And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted. 108 Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement. 109