۞
Juz 16 ▼

1/4 Hizb 31
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▼ 18 The Cave
Al-Kahf 11 of 12
AND THEY will ask thee about the Two-Horned One. Say: "I will convey unto you something by which he ought to be remembered." 83 Verily We established his power on earth, and We gave him the ways and the means to all ends. 84 and he followed a way 85 Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness." 86 He said: "As for him (a disbeliever in the Oneness of Allah) who does wrong, we shall punish him; and then he will be brought back unto his Lord; Who will punish him with a terrible torment (Hell). 87 “And regarding one who believed and did good deeds – so his reward is goodness; and we shall soon give him an easy command.” 88 Then followed he (another) way, 89 Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield. 90 This indeed was true. We knew all that he did there. 91 Then he followed still another path, 92 Until, when he came between two mountains, he found before them a nation that did not appear to understand any speech. 93 They said: O Zul-Qarnain verily Yajuj and Majuj are working corruption in the land; shall we then pay thee tribute on condition that thou place between us and them a barrier! 94 He replied, "The power that my Lord has granted me is better (than your tax). Help me with your man-power and I shall construct a barrier between you and Gog and Magog. 95 Bring me lumps of iron. Then when he had evened up between the two mountain-sides, he said: blow! Then when he had made it fire, he said: bring me and I shall pour thereon molten copper. 96 So they were not able to scale it nor could they make a hole in it. 97 [Dhul-Qarnayn] said, "This is a mercy from my Lord; but when the promise of my Lord comes, He will make it level, and ever is the promise of my Lord true." 98 ۞ On that day We shall leave them to surge like waves on one another: the trumpet will be blown, and We shall collect them all together. 99 and upon that day We shall present Gehenna to the unbelievers 100 who have turned a blind eye to My reminder and a deaf ear to My warning. 101
۞
Juz 16 ▼

1/4 Hizb 31
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< random >
▼ 18 The Cave
Al-Kahf 11 of 12
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.