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Surely for the godfearing shall be Gardens of Bliss with their Lord. 34 What! shall We then make (that is, treat) those who submit as the guilty? 35 What is [the matter] with you? How do you judge? 36 Or have you a book wherein you read, 37 #NAME? 38 Or, have you an oath from Us that stretches to the Day of Resurrection (if so) you shall surely have what you judge! 39 Ask then, which of them will stand thereof a surety? 40 Or have they other partners [besides God]? Let them bring forth their other partners, if what they say be true. 41 On the day when the Shin* will be exposed and they will be called to prostrate themselves, they will be unable. (Used as a metaphor) 42 Their eyes will be humbled, and humiliation shall spread over them for they were already ordered to prostrate themselves when they were undiminished. 43 Then leave Me Alone with such as belie this Quran. We shall punish them gradually from directions they perceive not. 44 I shall respite them, My stratagem is firm. 45 Or do you ask from them a reward, so that they are burdened with debt? 46 Is with them the unseen, so that they write down? 47 Be patient thou, then, with thy Lord's judgment, and be thou not like him of the fish, when he cried out while he was in anguish. 48 Had the favor of his Lord not come upon him, he would have been blamed, cast upon the shore. 49 Then his Lord chose him and placed him among the upright. 50 And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!" 51 although this is nothing but an Exhortation (to goodness) for everyone in the world. 52
Allah the Almighty always says the truth.
End of Surah: The Pen (Al-Qalam). Sent down in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.