۞
Hizb 15
< random >
۞ And even though We had sent down angels unto them, and the dead had spoken to them, and We had gathered together about them everything face to face, they were not such as could believe, unless Allah had so willed, but most of them speak ignorantly. 111 And so it is that against every Prophet We have set up the evil ones from among men and jinn, some of them inspire others with specious speech only by way of. delusion. Had it been your Lord's will, they would not have done it. Leave them alone to fabricate what they will. 112 And it is in order that the hearts of those who believe not in the Hereafter might incline thereto, and that they might be pleased therewith, and that they might do that whereof they are the doers. 113 (Say): "Then should I seek (the source of) law elsewhere than God, when it is He who has revealed this Book to you, which distinctly explains (everything)?" Those to whom We have given the Book know it has been sent by your Lord in truth. So be not a sceptic. 114 for, truly and justly has thy Sustainer's promise been fulfilled. There is no power that could alter [the fulfilment of] His promises: and He alone is all-hearing, all-knowing. 115 If you follow the majority of people on the earth, they will lead you astray from the path of God, for they follow only conjecture and surmise. 116 Thy Lord knows very well who goes astray from His path; He knows very well the right-guided. 117 Eat then, only that over which God's name has been pronounced, if you truly believe in His revelations. 118 And why should you not eat of that over which the Name of Allah has been pronounced when He has already made plain to you what is forbidden, except when you are constrained? Many are those who mislead through ignorance on account of their fancies, but your Lord best knows the transgressors. 119 Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings." 120 Do not eat of (the animal) over which the name of Allah has not been pronounced (at the time of its slaughtering), for that is a transgression. And behold, the evil ones do inspire doubts and objections into the hearts of their friends so that they dispute with you; but if you obey them, you will surely yourselves turn into those who associate others with Allah in His divinity. 121
۞
Hizb 15
< random >
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.