Juz 8 ▼
< 123 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 2 of 24
And surely, We created you (your father Adam) and then gave you shape (the noble shape of a human being), then We told the angels, "Prostrate to Adam", and they prostrated, except Iblis (Satan), he refused to be of those who prostrate. 11 Said Allah, “What prevented you, that you did not prostrate when I commanded you?” Answered Iblis, “I am better than him; You created me from fire whereas You created him from clay.” 12 He said: Then get forth from this (state), for it does not befit you to behave proudly therein. Go forth, therefore, surely you are of the abject ones. 13 [Satan] said, "Reprieve me until the Day they are resurrected." 14 The Lord told him, "We will grant you this respite." 15 Then Satan said, "Because You have put me in the wrong, I will lie in ambush for them on Your straight path: 16 Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You)." 17 Allah said: go thou forth from hence, scorned, driven away. Whosoever of them followeth thee, I will of a surety fill Hell with you all. 18 Then the Lord said, "Adam, stay in the garden with your spouse and eat whatever you want therein, but do not go near this tree lest you transgress". 19 But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal." 20 he swore to both: 'Indeed, I am to you among the advisers' 21 Thus he cunningly seduced them. When they tasted the tree's fruit, their nakedness became exposed to them and they started covering themselves with the leaves of the garden. Their Lord called out to them, "Did I not forbid you to approach that tree, and did I not say to you that Satan was surely your open enemy?" 22 The twain said: our Lord! we have wronged our souls, and if Thou forgivest us not and hath not mercy on us, we shall of a surety be of the losers. 23 Said He, 'Get you down, each of you an enemy to each. In the earth a sojourn shall be yours, and enjoyment for a time.' 24 He said: "Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last)." 25
Juz 8 ▼
< 123 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 2 of 24
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.