۞
Hizb 24
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۞ And to Madyan their fellow man Shuaib; he said, “O my people! Worship Allah there is no other True God except Him; and do not make reductions in measure and weight indeed I see you prosperous, and I fear the punishment of the Besieging Day (of Resurrection) upon you.” 84 So, O my people, weigh and measure with justness, and do not withhold things due to men, and do not spread corruption in the land, despoiling it. 85 And the remainder of Allah is better for you, if ye were believers, and I am not over you a guardian. 86 They said, "O Shu'ayb, does your prayer command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!" 87 He said: O my people! bethink if I rested on an evidence from my Lord, and He hath provided me with a goodly provision from Himself, shall I fail to deliver His message! And I desire not, in order to oppose you, to do that which I forbid you. I desire not but rectification, so far as I am able, and my hope of success is not save with Allah; in Him I rely and unto Him I turn penitently. 88 And my nation, do not let your breaking with me bring upon you something similar to that which struck the nation of Noah, Hood, and Salih and it is not long since the people of Lot (were punished). 89 And ask forgiveness of your Lord, then repent to Him; surely my Lord is All-compassionate, All-loving.' 90 They said: O Shu'aib! we do not understand much of what you say and most surely we see you to be weak among us, and were it not for your family we would surely stone you, and you are not mighty against us. 91 Said he: "O my people! Do you hold my family in greater esteem than God? - for, Him you regard as something that may be cast behind you and be forgotten! Verily, my Sustainer encompasses [with His might] all that you do! 92 "And O my people! Do whatever ye can: I will do (my part): Soon will ye know who it is on whom descends the penalty of ignominy; and who is a liar! and watch ye! for I too am watching with you!" 93 And so, when Our judgment came to pass, by Our grace We saved Shu'ayb and those who shared his faith, whereas the blast [of Our punishment] overtook those who had been bent on evildoing: and then they lay lifeless, in their very homes, on the ground, 94 As though they had not dwelt there. A far removal for Midian, even as Thamud had been removed afar! 95
۞
Hizb 24
< random >
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.