۞
1/2 Hizb 45
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۞ Gather together the evildoers, their wives, and that they were worshipping, 22 Beside Allah, and lead them on to the path of the Flaming Fire. 23 and detain them there; they will be called to account. 24 “What is the matter with you, that you do not help one another?” 25 Nay, but that day they shall submit (to Judgment); 26 but [since it will be too late,] they will turn upon one another, demanding of each other [to relieve them of the burden of their past sins]. 27 They will say: verily ye! ye were wont to come unto us Imposing. 28 But they reply: 'Rather, you were not believers. 29 And we had no authority over you, but you were an inordinate people; 30 So the word of our Lord has come into effect upon us; indeed, we will taste [punishment]. 31 Thus we misled you. Lo! we were (ourselves) astray. 32 So, they will become partners in punishment. 33 Indeed, that is how We deal with the criminals. 34 They were the ones, who on being told, "God is only One," become puffed-up with pride 35 And say: "What! shall we give up our gods for the sake of a Poet possessed?" 36 No, indeed, he has brought the truth, and confirmed the Messengers. 37 You will indeed taste a painful punishment, 38 And ye shall be required not except for that which ye have been doing; 39 Except the chosen creatures of God, 40 For them is a known sustenance, 41 fruits of various kinds; and they shall be honoured, 42 In gardens of delight, 43 Facing one another on thrones. 44 With cups from a flowing stream being passed around, 45 White and delicious to the drinkers; 46 but not harmful or intoxicating. 47 And with them will be chaste females, restraining their glances (desiring none except their husbands), with wide and beautiful eyes. 48 As though they were eggs hidden. 49 Then they will turn to one another and question one another. 50 The speaker among them said, “I had a companion.” 51 who used to ask, 'Do you really believe that 52 "'When we die and become dust and bones, shall we indeed receive rewards and punishments?'" 53 He says, 'Are you looking down?' 54 He will look down and see him in hell. 55 He said, “By Allah, you had nearly ruined me!” 56 "Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)! 57 He will ask his companion, "Did you not say that there would only be one death 58 Except our previous death? And we shall not be chastised? 59 Lo! this is the supreme triumph. 60 and for the like of this let the workers work. 61 Is this not a better reward than the tree of Zaqqum 62 which We have made as a test for the wrongdoers. 63 For it is a tree that springs out of the bottom of Hell-Fire: 64 its fruit [as repulsive] as satans' heads; 65 (The people of Hell) will surely eat of it, filling their bellies with it. 66 And thereafter verily they shall have thereon a draught of boiling water. 67 And thereafter verily their return is unto the Flaming Fire. 68 They found their father going astray 69 So they (too) made haste to follow in their footsteps! 70 And verily most of the men of old went astray before them, 71 And We had already sent among them warners. 72 See then the end of those who were warned, 73 Save single-minded slaves of Allah. 74
۞
1/2 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.