۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Entirely Merciful, the Especially Merciful
A caller supplicated about a punishment to fall on 1 to those who deny the truth. No power can hinder God 2 From Allah, the Lord of the ways of ascent. 3 On that Day (of Judgment), long as fifty thousand years, the angels and the Spirit will ascend to Him. 4 But be patient (O Muhammad) with a patience fair to see. 5 behold, men look upon that [reckoning] as something far away 6 but We see it near. 7 The Day that the sky will be like molten brass, 8 and the mountains will become like dyed tufts of wool, 9 And no friend will ask of a friend, 10 though they may see each other. A sinner will wish that he could save himself from the torment of that day by sacrificing his children, 11 and his spouse and his brother, 12 And the family in which he was. 13 and all those on earth. 14 But never. It is pure white flame 15 snatching away the scalp, 16 Calling: "[O Kafir (O disbeliever in Allah, His angels, His Book, His Messengers, Day of Resurrection and in Al-Qadar (Divine Preordainments), O Mushrik (O polytheist, disbeliever in the Oneness of Allah)] (all) such as turn their backs and turn away their faces (from Faith) [picking and swallowing them up from that great gathering of mankind (on the Day of Resurrection) just as a bird picks up a food-grain from the earth with its beak and swallows it up] [Tafsir Al-Qurtubi, Vol. 18, Page 289] 17 And hoarded (wealth) and withheld it. 18 ۞ Indeed, mankind was created anxious: 19 when evil visits him, impatient, 20 If good comes to him he holds back his hand, 21 Except those who establish prayer. 22 Those who are regular in their prayers. 23 and in whose possessions there is a due share, acknowledged [by them,] 24 for the impoverished nonrequester and the requester, 25 And those who believe in the Day of Judgement, 26 And those who are fearful of the punishment of their Lord - 27 Lo! the doom of their Lord is that before which none can feel secure - 28 and those who guard their private parts, 29 [not giving way to their desires] with any but their spouses - that is, those whom they rightfully possess [through wedlock]: for then, behold, they are free of all blame, 30 But whosoever seeks beyond that, then it is those who are trespassers. 31 (Those) who keep their trusts and their covenant, 32 Who uphold their testimonies, 33 and who take due care of their Prayer: 34 They will be in gardens, honored. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.