۞
1/2 Hizb 31
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Commemorate Mary in the Book. When she withdrew from her family to a place in the East 16 out of her people's sight. We sent Our Spirit to her, who stood before her in the shape of a well formed human being. 17 She said, 'I take refuge in the All-merciful from thee! 18 (The angel) said: "I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son." 19 She said, "How can I have a son when no man has touched me; and neither have I been unchaste?" 20 He said, “So it is; your Lord has said, ‘This is easy for Me’; and in order that We make him a sign for mankind and a Mercy from Us; and this matter has been decreed.” 21 ۞ So she conceived him, and she withdrew with him to a remote place. 22 Then the birth pangs drove her to the trunk of a palm-tree and she said: "Oh, would that I had died before this and had been all forgotten." 23 (The angel) Therefore called her from below her, “Do not grieve your Lord has made a river flow below you.” 24 and if you shake the trunk of this palm-tree, it will drop fresh ripe dates on you. 25 Eat and drink, and be at peace. If you see any man, tell him: 'I have verily vowed a fast to Ar-Rahman and cannot speak to any one this day.' 26 Then she brought the child to her people. They exclaimed: "O Mary, you have done a most astonishing thing! 27 O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot. 28 Thereupon she pointed towards the child; they said, “How can we speak to an infant who is in the cradle?” 29 He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet; 30 And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive, 31 He has made me dutiful toward my mother, and He has not made me arrogant or wicked. 32 And peace is on me the day I was born and the day I will die and the day I am raised alive." 33 That is Jesus, the son of Mary - the word of truth about which they are in dispute. 34 It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is. 35 And surely Allah is my Lord and your Lord, therefore serve Him; this is the right path. 36 (The followers of Jesus) turned themselves into quarrelling sects. The disbelievers shall face a woeful condition on the great Day (of Judgment). 37 How well they will hear and see on the Day when they come before Us! The evildoers are today in clear error. 38 And warn them, [O Muhammad], of the Day of Regret, when the matter will be concluded; and [yet], they are in [a state of] heedlessness, and they do not believe. 39 Lo! We, only We, inherit the earth and all who are thereon, and unto Us they are returned. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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