۞
1/2 Hizb 50
< random >
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, the Compassionate, the Merciful
Ha Mim! 1 CONSIDER this divine writ, clear in itself and clearly showing the truth! 2 Verily We have sent it down on a blessed night, verily We were to become warners. 3 Therein is decreed every affair of wisdom 4 by Our own command -- We have been sending messages, 5 As mercy from your Lord. Indeed, He is the Hearing, the Knowing. 6 The Lord of the heavens and the earth and all that lies between them, if you really do believe. 7 There is no god other than He, who gives you life and death, your Lord and the Lord of your fathers of old. 8 Nay! They play in doubt. 9 Wait, then, for the Day when the sky brings forth plainly visible clouds of smoke. 10 Covering the people, this is a painful torment. 11 Lord, remove this torment from us for we are believers". 12 How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them,- 13 Yet they turned away from him and said: one tutored, one distraced. 14 We shall remove the torment for a while but you will revert to your old ways. 15 The day when We will seize with the greatest seizure We will indeed take revenge. 16 ۞ AND, INDEED, [long] before their time did We try Pharaoh's people [in the same way]: for there came unto them a noble apostle, [who said:] 17 Saying: Deliver to me the servants of Allah, surely I am a faithful apostle to you, 18 and, 'Rise not up against God; behold, I come to you with a clear authority, 19 I have taken refuge with my Lord and your Lord lest you should attack me with stones. 20 And if ye put no faith in me, then let me go. 21 Then he supplicated to his Lord saying: 'These are sinful people' 22 (His Lord answered): 'Set out with My worshipers in the night, for you will surely be followed. 23 And leave the sea intervening; surely they are a host that shall be drowned. 24 How many gardens and fountains did they leave behind, 25 and fields of grain, and noble dwellings, 26 And wealth (and conveniences of life), wherein they had taken such delight! 27 Thus it was; and We made another people inherit all that. 28 And the heavens and the earth wept not over them, nor were they respited. 29
۞
1/2 Hizb 50
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.