۞
Hizb 53
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Did the news of Ibrahim’s honourable guests reach you (O dear Prophet Mohammed peace and blessings be upon him)? 24 When they came to him, they said: “Peace”; he said: “Peace also be to you; (you seem to be) a group of strangers.” 25 Then he turned to his household, so brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows]. 26 He set it before them, saying: 'Will you not eat' 27 [And when he saw that the guests would not eat,] he became apprehensive of them; [but] they said, "Fear not" - and gave him the glad tiding of [the birth of] a son who would be endowed with deep knowledge. 28 Then his wife came forward, making moan, and smote her face, and cried: A barren old woman! 29 They said: “So has your Lord said (that you shall have a boy). Surely He is Most Wise, All-Knowing.” 30 ۞ [Ibrahim (Abraham)] said: "Then for what purpose you have come, O Messengers?" 31 They said: "We have been sent to a wicked people 32 to loose upon them stones of clay 33 marked with thy Lord for the prodigal. 34 Then We evacuated those of the Believers who were there, 35 We therefore found just one house over there that was Muslim. 36 We left a sign in this for those who fear the grievous punishment, 37 And in Musa: When We sent him to Firon with clear authority. 38 but he turned his back, with his court, saying, 'A sorcerer, or a man possessed!' 39 So We seized him and his hosts and flung them in the sea, for he was reprobate. 40 And in 'Ad (there is also a sign) when We sent against them the barren wind; 41 that left nothing it came upon, but made it as stuff decayed. 42 And in Thamood it was said to them: 'Take your enjoyment for awhile' 43 But they revolted against the commandment of their Lord, so the rumbling overtook them while they saw. 44 and they were not able to stand upright, and were not helped. 45 The people of Noah who lived before them were also evil doing people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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