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Dawn (Al-Fajr)
30 verses, revealed in Mecca after The Night (Al-Layl) before The Forenoon (Al-Duhaa)
In the name of God, The Most Gracious, The Dispenser of Grace
CONSIDER the daybreak 1 And by ten nights, 2 Consider the multiple and the One! 3 The night as it advances, 4 There is indeed in them (the above oaths) sufficient proofs for men of understanding (and that, they should avoid all kinds of sins and disbeliefs, etc.)! 5 Have you not heard of how your Lord dealt with the tribe of 'Ad, 6 Iram of the pillars, 7 The like of which were not produced in (all) the land? 8 And Thamood, who hewed out the rocks of the valley? 9 and with Pharaoh of the [many] tent-poles? 10 [It was they] who transgressed all bounds of equity all over their lands, 11 and worked much corruption therein? 12 so your Lord unleashed on them the scourge of punishment: 13 Most surely your Lord is watching. 14 As for man, when his Lord tests him by honoring him and favoring him, he says: 'My Lord, has honored me' 15 However, when his Lord tests him by a measured amount of sustenance, he says, "God has disgraced me". 16 No indeed, but you show no kindness to the orphan, 17 And you do not encourage one another to feed the poor. 18 Why do you take away the inheritance of others indiscriminately 19 And ye love wealth with inordinate love! 20 Nay, but when the earth is ground to atoms, grinding, grinding, 21 and [the majesty of] thy Sustainer stands revealed, as well as [the true nature of] the angels; rank upon rank? 22 And Hell, that Day, is brought (face to face),- on that Day will man remember, but how will that remembrance profit him? 23 He will say, "Oh, I wish I had sent ahead [some good] for my life." 24 So on that Day, none will punish as He will punish. 25 And no one shall bind with (anything like) His binding. 26 'O soul at peace, 27 Return unto thy Lord, content in His good pleasure! 28 Join My servants. 29 yea, enter thou My paradise!" 30
Allah Almighty has spoken the truth.
End of Surah: Dawn (Al-Fajr). Sent down in Mecca after The Night (Al-Layl) before The Forenoon (Al-Duhaa)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.