Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 There is a ban upon any city that We have destroyed; they shall not return 95 till Gog and Magog are let loose and slide down out of every slope; 96 And the certain promise (of Doom) comes near. Then the eyes of unbelievers will be fixed in horror, (and they will cry:) "Ah, woe betide, we were indeed heedless of this, and were oppressors and unjust." 97 Verily you and those you worship other than God will be faggots for Hell; and come to it you will. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 Therein breathing out with deep sighs and roaring will be their portion, and therein they will hear not. 100 Indeed those to whom Our promise of goodness has been made, have been kept far away from hell. 101 They will not hear the slightest sound thereof, while they abide in that which their souls desire. 102 The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised." 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth: 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We have not sent you (Prophet Muhammad) except as a mercy to all the worlds. 107 Say: "This is what has been revealed to me: 'Your God is one and only God.' So will you bow in homage to Him?" 108 If they turn back, say: 'I have warned you all alike, though I cannot tell whether what you are promised is imminent or distant. 109 (Say O Muhammad SAW) Verily, He (Allah) knows that which is spoken aloud (openly) and that which you conceal. 110 And I do not know if this may be a trial for you and a provision till a time. 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112