< random >
(After reading the letter) the Queen said: "Nobles, let me have your counsel in this matter for I make no firm decision without you." 32 They said: We are lords of might and lords of great prowess, but it is for thee to command; so consider what thou wilt command. 33 She said: 'When kings enter a village, they ruin it and humiliate its nobles. And this they will do. 34 "But I am going to send him a present, and (wait) to see with what (answer) return (my) ambassadors." 35 So when [the envoy] came to Solomon he said, "What! Are you offering me wealth? But that which God has given me is better than that which He has given you. Yet you rejoice in your gift. 36 Go back to your people and we shall soon come there with an army which they will not be able to face. We shall drive them from their town, humble, and disgraced." 37 He said: "O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience?" 38 A giant from the jinns said: I shall bring it unto thee ere thou arisest from thy place; verily I am strong for it and trusty. 39 But he who had knowledge of the Book, said: 'I will bring it to you before your glance comes back to you' And when he saw it set before him, he (Solomon) said: 'This is a favor from my Lord that He might test me whether I am thankful or ungrateful. Whosoever gives thanks gives thanks only for his (own soul's) good, but he who is ungrateful, truly my Lord is Rich and Generous' 40 (Then) he said: 'Let her throne be disguised, so that we can see whether she is guided or if she is among those who are not guided' 41 When she arrived, they asked her: "Is your throne like this?" She said: "As though this is it. We had come to have knowledge and already submitted." 42 And he diverted her from the worship of others besides Allah: for she was (sprung) of a people that had no faith. 43 It was said to her: "Enter As-Sarh" [(a glass surface with water underneath it) or a palace], but when she saw it, she thought it was a pool, and she (tucked up her clothes) uncovering her legs, Sulaiman (Solomon) said: "Verily, it is Sarh [(a glass surface with water underneath it) or a palace] paved smooth with slab of glass." She said: "My Lord! Verily, I have wronged myself, and I submit (in Islam, together with Sulaiman (Solomon), to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)." 44
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.