۞ And narrate to them the story of Noah when he said to his people: 'My people! If my living in your midst and my effort to shake you out of heedlessness by reciting to you the revelations of Allah offend you, then remember that I have put all my trust in Allah. So draw up your plan in concert with those whom you associate with Allah in His divinity, leaving no part of it obscure, and then put it into effect against me, and give me no respite. 71 If you turn away from my preaching, it will not harm me; I shall receive my reward from God who has commanded me to become a Muslim." 72 They denied him, but We delivered him, and those with him in the ship, and We made them generations replacing one after another, while We drowned those who belied Our Ayat (proofs, evidences, lessons, signs, revelations, etc.). Then see what was the end of those who were warned. 73 Then after him We sent (many) messengers to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors. 74 Then did We send up after them Musa and Haroun to Firon and his chiefs with Our signs, but they showed pride and they were a guilty people. 75 Thus, when the truth had come to them from Us, they said: "Surely this is nothing but pure magic." 76 Moses said: Speak ye (so) of the Truth when it hath come unto you? Is this magic? Now magicians thrive not. 77 [The great ones] replied: "Hast thou come to turn us away from what we found our forefathers believing in and doing, so that the two of you might become supreme in this land? However, we do not believe in you two!" 78 And Firawn said: bring unto me every magician knowing. 79 When the sorcerers came, Moses said to them: "Throw ye what ye (wish) to throw!" 80 So when they cast down, Musa said to them: What you have brought is deception; surely Allah will make it naught; surely Allah does not make the work of mischief-makers to thrive. 81 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it). 82