۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
Narrate to them the example of the people of the city when the messengers came to it. 13 When We sent to them two, they rejected both of them, then We strengthened (them) with a third, so they said: Surely we are apostles to you. 14 "You are only men like us," they replied; "Ar-Rahman has not sent down any thing. You are speaking only lies." 15 They said: "Our Lord doth know that we have been sent on a mission to you: 16 And we are not responsible except for clear notification." 17 The people said, "We have ill omens about you. If you will not desist, we shall stone you and make you suffer a painful torment". 18 They said: 'Your prediction is with you, if you are reminded. Surely, you are but a wayward nation' 19 And there came running from the farthest part of the town, a man, saying: "O my people! Obey the Messengers; 20 follow those who do not ask any recompense from you and are rightly-guided. 21 "And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned. 22 Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save? 23 Surely, I should then be in clear error. 24 I believe in your Lord, so listen to me." 25 It was said (unto him): Enter paradise. He said: Would that my people knew 26 Of how my Lord has forgiven me and placed me among the honored." 27 ۞ And after him, We did not send down any army from heaven against his people, nor did We intend to send down an army. 28 It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent. 29 Woe, for those (unbelieving) worshipers! They mocked every Messenger that came to them. 30 Behold they not how many We have destroyed before them of the generations! verily unto them they shall not return. 31 They will all be brought into Our presence together. 32
۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.