Juz 27 ▼
۩
Prostration
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< random >
▼ 53 The Stars
Al-Najm 3 of 3
Did you (O Muhammad SAW) observe him who turned away (from Islam). 33 And gave a little and [then] refrained? 34 Has he knowledge of the unseen, so that he sees? 35 Or, has he not been told of that which is in the Scrolls of Moses 36 and of Abraham, who lived up to the trust? 37 That no one who carries a burden bears another's load; 38 And that man can have nothing but what he does (good or bad). 39 That his endeavours will be judged, 40 whereupon he shall be requited for it with the fullest requital; 41 And that to your Lord is your returning; 42 And that it is He Who causeth to laugh and causeth to weep. 43 and that it is He who makes to die, and that makes to live, 44 That He did create in pairs,- male and female, 45 From a seed when lodged (in its place); 46 and that upon Him rests the second growth, 47 And that He it is Who enriches and gives to hold; 48 and that He is the Lord of (the star) Sirius, 49 and that it is He who destroyed the ancient [tribes of] Ad 50 And Thamud (people). He spared none of them. 51 as well as the people of Noah before them - [since,] verily, they all had been most willful in their evildoing and most overweening 52 And that it is He Who threw down the upturned townships? 53 and then covered them from sight forever. 54 So O listener! Which favour of your Lord will you doubt? 55 This is a warner of the warners of old. 56 The Hour that was to come draws ever nearer. 57 and none but Allah can avert it. 58 Marvel ye then at this statement, 59 and do you laugh, and do you not weep, 60 And ye are behaving proudly. 61 So prostrate yourselves before God and worship him. ۩ 62
Allah the Almighty always says the truth.
End of Surah: The Stars (Al-Najm). Sent down in Mecca after Absoluteness (Al-Ikhlaas) before He Frowned ('Abasa)
Juz 27 ▼
۩
Prostration
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< random >
▼ 53 The Stars
Al-Najm 3 of 3
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.