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The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
Cloaked one, 1 Arise and warn, 2 And your Lord (Allah) magnify! 3 And keep your clothes clean. 4 And all defilement shun! 5 and do not think that by doing such deeds, you have done a great favor to God. 6 Exercise patience to please your Lord. 7 For when the trumpet shall sound, 8 Truly, that Day will be a Hard Day. 9 and it will not be easy for the unbelievers. 10 Leave him to Me, the one whom I created single. 11 and whom I have granted abundant wealth 12 And children to be by his side! 13 And made life smooth and comfortable for him! 14 And yet he desires that I should add more! 15 Nay! For lo! he hath been stubborn to Our revelations. 16 I will make a distressing punishment overtake him. 17 He planned and plotted. 18 (Self-)destroyed is he, how he planned! 19 Again, death seized him, how was his determining! 20 He looked (at others); 21 Then frowned he and scowled. 22 Then turned his back and waxed proud, 23 And said: "This is nothing but the magic of old, 24 This is naught but the word of a mortal. 25 Soon I will cast him into hell. 26 And what could make thee conceive what hell-fire is? 27 It leaves and spares no one and nothing. 28 and it burns the flesh. 29 over it are nineteen. 30 We have not appointed the guards of hell, except angels; and did not keep this number except to test the disbelievers in order that the People given the Book(s) may be convinced, and to increase the faith of the believers and so that the People given the Book(s) and the Muslims may not have any doubt and so that those in whose hearts is a disease and the disbelievers, may say, “What does Allah mean by this amazing example?” This is how Allah sends astray whomever He wills, and guides whomever He wills; and no one knows the armies of Allah except Him; and this is not but an advice to man. 31
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.