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Corruptness hath appeared on land and sea because of that which men's hands have earned, so that he may make them taste a part of that which they have worked, in order that haply they may turn. 41 (Muhammad), tell them, "Travel through the land to see how terrible was the end of those who lived before. Many of them were pagans. 42 Then turn thy face straight to the right religion before there come from Allah the day which cannot be averted; on that day they shall become separated. 43 Whoso disbelieveth must (then) bear the consequences of his disbelief, while those who do right make provision for themselves - 44 That He may reward those who believe and do good out of His grace; surely He does not love the unbelievers. 45 And of His signs is that He looses the winds, bearing good tidings and that He may let you taste of His mercy, and that the ships may run at His commandment, and that you may seek His bounty; haply so you will be thankful. 46 And indeed We sent several Noble Messengers before you, to their nations so they came to them with clear signs We therefore took revenge from the guilty; and it is incumbent upon Our mercy, to help the Muslims. 47 It is God who sends out the winds so that they raise the clouds. Then He spreads them in the sky as He wills and places them layer upon layer and you see the rain issuing forth from their midst. When He causes it to fall on whichever of His servants He pleases, behold! they rejoice; 48 And verily before that (rain), just before it was sent down upon them, they were in despair! 49 Then contemplate (O man!) the memorials of Allah's Mercy!- how He gives life to the earth after its death: verily the same will give life to the men who are dead: for He has power over all things. 50 And if We send a wind [which would spoil the green growth (tilth) brought up by the previous rain], and they see (their tilth) turn yellow, behold, they then after their being glad, would become unthankful (to their Lord Allah as) disbelievers. 51 You cannot make the dead to listen nor the deaf hear the call when they have turned back and retreated, 52 Nor can you lead away the blind out of their error. You cannot make to hear any but those who believe in Our communications so they shall submit. 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.