۞
3/4 Hizb 57
< random >
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of God, the Most Gracious, the Most Merciful
A questioner asked of a chastisement about to fall 1 for the unbelievers, which none may avert, 2 From Allah, the Lord of all pinnacles. 3 all the angels and all the inspiration [ever granted to man] ascend unto Him [daily,] in a day the length whereof is [like] fifty thousand years… 4 Therefore, [O believer,] endure all adversity with goodly patience: 5 Verily they behold it afar off. 6 but, We see it as near! 7 On that Day the heavens shall become like molten brass, 8 The mountains like the tufts of (carded) wool, 9 no loyal friend shall question loyal friend, 10 Though they shall be made to see one another. Fain would the guilty ransom himself from the torment of that Day by his children. 11 and of his spouse, and of his brother, 12 and his kinsfolk who gave him shelter, 13 and all persons of the earth, if only he could thus save himself. 14 But no! There is a raging blaze 15 snatching away the scalp, 16 It shall insistently summon him who turned his back and retreated, 17 And masseth and then hoardeth. 18 ۞ Indeed man is created very impatient, greedy. 19 bewailing when evil befalls him, 20 but when they are fortunate, they become niggardly 21 Save worshippers. 22 Who persevere in devotion, 23 And those in whose wealth there is a known right, 24 For the (needy) who asks and him who is prevented (for some reason from asking); 25 And those who believe in the Day of Recompense, 26 and are fearful of the punishment of their Lord; 27 for, behold, of their Sustainer's chastisement none may ever feel [wholly] secure; 28 and who are mindful of their chastity, 29 save from their wives and what their right hands own, then not being blameworthy 30 but those who go beyond that limit are transgressors; 31 and those who are faithful to their trusts and to their pledges; 32 and those who stand by their testimony 33 And those who are attentive at their worship. 34 They will be honoured in the Gardens of Bliss. 35
۞
3/4 Hizb 57
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.